Lost Fragments of Proclus Thomas Taylor LTD EDITION 1000 WIZARDS SECRET DOCTRINE

Description: Thomas Taylor was the first to translate into English the complete works of Plato and Aristotle. He also translated many of the later Platonists and also some of the remaining fragments of the earliest Greek writings, such as the Orphics, and the Pythagoreans. These translations, together with his original works, represent the most comprehensive survey of the philosophical thought of European antiquity. For the serious student of philosophy - that is to say those who are pursuing philosophy as path to enlightenment - the translations and writings of Thomas Taylor cannot be overestimated: Taylor writes from within the tradition of Plato with an understanding of its profundities unparalleled in modern times. Perhaps the words of Thomas Moore Johnson’s paper read to the Western Philosophical Association in 1902 best emphasize the demands of the Platonic path - demands which Taylor himself met in full measure: “Philosophy, it must be remembered, is not a mere farrago or medley of thoughts, guesses or fancies, uttered by different thinkers in various countries and ages, without organic unity or content, contradictory and varying according to the whims and idiosyncracies of its expositors, but it is the appetite [or love] for and mastery of that Wisdom which is in its nature uniform, necessary and eternal - in other words, the Science of First Principles. . . . We cannot reasonably expect to apprehend the philosophic insights of Plato by a hasty reading or superficial study. Philosophy from his standpoint is no by-work, avocation or incidental pursuit, but is a living reality, permeating and directing the human energies to the extent that its principles are thoroughly grasped and assimilated. It does not concern itself with the transient - the temporal - the sensuous - but it deals solely with the permanent, the essential. Wherefore one who is intent on acquiring scientifically the principles of Divine Philosophy, must not ‘deceive himself by fancying that he can understand the writings of Plato and his School by barely reading them. For as the subjects which he discusses are for the most part the objects of intellect alone, to understand them is to see them, and to see them is to come into contact with them. But this is only to be accomplished by long familiarity with and a life conformable to the things themselves. For then, as Plato himself says, a light as from a fire will on a sudden be enkindled in the soul, and will then itself nourish itself.’ It is hardly necessary to add, that this ‘contact’ must be preceded by dianoetic and intuitive activity of the highest species. The ‘light as if leaping from a fire’ comes only as the result or outcome of intellectual processes, continuously and systematically carried on. . . . “In order to apprehend the interior meaning of the recondite writings of Plato and his genuine successors, which are replete with the profoundest insights, one must be emancipated himself from the thralldom of the senses - must use his spiritual eye alone, which, as it is said in the Republic, is better worth saving than ten thousand corporeal eyes. . . The moderns as a mass are ignorant of the nature of gnostic principles. They do not know that an idea is eternal in its essence. It is as true today as it was ages ago, and ages hence will lack a scintilla of its verity or reality. And for this reason the philosophy of Plato will never lose either its value or validity.

Price: 55 GBP

Location: penzance, Cornwall

End Time: 2025-01-19T00:53:01.000Z

Shipping Cost: 38.01 GBP